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Monday, September 30, 2024

The economy of the former Eastern Region was planned from ground up by the US consulting firm Arthur D. Little

 The economy of the former Eastern Region was planned from ground up by the US consulting firm Arthur D. Little

Dr. Azikiwe brought them and they worked with M I Okpara at first, then with Sam Otti and later Eluwa who headed the Civil Service and later with Sir Louis Phillip Odumegwu Ojukwu who at the time was the Chairman of the Eastern Nicerian Development Corporation (ENDC) and also the Chairman of the Eastern Nigeria Commodities Board (ENCB)

Louis Phillip  Odumegwu Ojukwu also sat as Chairman of 15 multinational companies at the time - John Holt, PZ, Michelin, Costain, Thomas Wyatt, Guinness, GB Ollivant etc

He was so rich that he single handedly funded the establishment of the Lagos Stock Exchange but refused to list his company there for fear of losing control

His photo still hangs proudly on the floor of that exchange as its first chairman

Arthur D Little also worked with a coterie of young Eastern Nigerian economists at the time - Pius Okigbo (PhD Northwestern), Ukwu I. Ukwu (PhD Cambridge), Chukwu Sunday Okongwu (PhD Harvard). These young men in their early twenties worked with Arthur D Little to plan our economy from scratch

I know this because Ukwu I Ukwu taught me at Nsukka and I also worked in Dr Chu SP Okongwu's economic planning firm right during and after grad school in Nigeria.

Arthur D. Little recommended the setting up of a university in the East to produce key skills needed to drive economic growth as most of those skills were not being taught in Ibadan at the time

Dr. Nnamdi Azikiwe sent Dr Akpabio (MA Columbia) who at the time was the East's Minister of Education on an extended tour to universities in Michigan and New York for collaboration in key fields like medicine, engineering,, surveying and photogrammetry and business administration.

UNN was the first school in Nigeria to offer many of these courses. Ibadan at the time taught mostly Classics, General Science and later Medicine

Palm oil, Palm  Kernel, Coal, Cocoa (from Ikom), Coffee from Obudu and later petroleum from firstly Izombe - Oguta area and later from Oloibiri in Ijaw land drove the economy of the East

In terms of development, the East started late, compared to the West.


Development and education had started in Lagos and Abeokuta right after Beecroft occupied Lagos in 1850s and made it a British colony.  Lagos and the SW thus had more than a 70 year headstart over the East in terms of total gross capital formation and the platform that it gave for growth. 

But after the implementation of Arthur D Little's recommended growth plan, the East's economy grew at more than 9.2%, starting from 1958 till 1967 when the war began

At over 9%, the Eastern Region in this period, had the fastest growing economy on earth consistently for 9 years and was estimated to equal Western Nigeria by 1978 (in terms of total gross capital formation) and then overtake the Western Region after that.

The civil war truncated that momentum and the East never recovered after that.

Louis Philip Odumegwu Ojukwu brought his industrial influence to bear on the growth plan as he singlehandedly pushed for the establishment of not just industrial estates but industrial corridors in the region.

An industrial estate is localized. An industrial corridor joins two or more industrial estates to form an industrial conurbation.

Industrial estates sprang up across the East

TransAmadi in PH.

Aba for light industries.

Umuahia for biotechnology.

Emene in Enugu for steel and industrial automation.

Nkalagu, PH and Calabar for  cement and building materials.

Onitsha as an emporium to drive retail trading.

Obudu in Cross River for dairy, holidaying and corporate meetings.

Because he was the chairman of 15 multinational companies at the time, he used his influence to compel many of them to buy into the East's industrialization plan.

Okpara also partnered with Israel for the setting up of industrial farms and plantations - seedling production, extension services, assistance to farmers etc.

So plantations (cashew nuts, palm kernel, cocoa, coffee, timber etc) sprang up in Oghe (Enugu State), Okigwe (Abia State), Obudu, Itumbenuzor, Akamkpa all in Cross River state and in various parts of Rivers, Akwa Ibom, Imo, Abia etc.

Okpara personally delivered some of the seedlings himself by driving behind the trucks that did the delivery.

Sir Louis Phillip Odumegwu Ojukwu pushed for the  establishment of 3 major cement plants in the region - Nkalagu, Eastern Bulkcem in PH and Calabar cement factory in Calabar.

Nkalagu and PH opened before the war started in 1967. Everything for the take off of the Calabar cement factory  was purchased but the war truncated its take off.

In 1970, Governor Esuene of the newly-created Cross River State opened Calcemco plant to the appause of many.

Three industrial corridors were planned also planned for the East

The Emene-Nkalagu Industrial corridor which was to focus on automobiles, building materials and industrial automation. Kaiser Motors in the US at the time (it has since been acquired) had agreed to build a car plant in Emene and a plant for car engines. That corridor was to stretch for almost 100 miles

The second industrial corridor was to stretch between PH and Aba. So industrial centers were set up in Trans Amadi and in Aba and over a ten to 15 year period, these two centers were to be linked by many feeder industries that would be located on the highway joining both cities.

Okpara had hoped that over time, the PH-Aba industrial corridor would follow the old road between Port Harcourt and Enugu and join with the Emene - Nkalagu industrial corridor to create a massive industrial cornubation that almost imitates the almost 200 kilometer Ruhr Industrial Valley in Germany built under Chancellor Otto Von Bismarck

Onitsha was to drive the East's Retail economy and so the market was built there as an Emporium...to attract buyers from all over Nigeria and West and Central Africa so they could come spend their money in the East.

Dubai would copy this same model 50 years later and implement it successfully but on a global scale. Onitsha market achieved its purpose by 1958, two years after the East achieved self government. It became the preferred destination for retail and bulk shoppers from a over West Africa and even Cameroon, Gabon and Congo. This gave the Anambra Igbo a head start in retail trading...an advantage that they enjoy till date.

All of these development and growth projects were centrally driven by the Eastern Nigeria Development  Corporation - ENDC and the revenues were centrally aggregated into the account of the Eastern Nigerian Commodities Board (ENCB). Both groups were headed by Sir Louis Phillip Odumegwu Ojukwu

Funds for development came mostly from 3 sources.

1. Local revenues from the export of cocoa(Ikom and Itumbenuzor), coffee (Obudu and Arochukwu), timber (Akamkpa) Coal (Enugu-Udi), Palm oil (Rivers, Imo, Abia), Palm kernel (Rivers, Imo, Abia)

2. Direct Foreign Investments

3. Loans from Commonwealth Development Corporation (CDC)

Umuahia was to midwife the Easts' biotechnology industries which explains why Golden Guinea Brewery and the Root Crop Research Instutute were established there.

Obudu because of its pristine hills and its fresh weather was to be a holiday resort for many as well as a primary center for a dairy industry that just started before the war commenced.  Obudu Cattle Ranch was the first in a series of investments that got scuttled in Obudu by the war.

Lastly, oil was discovered late. Chief Nwodo, Eastern Nigeria's first Minister for Trade (father to the past Ohaneze Chairman) negotiated the first contracts with Shell on a 50-50 investment and sharing basis.

Virtually all of the East's oil assets were seized by the Federal Government under Gowon with no compensation paid till date. The Federal Government simply inherited the East's 50% slot and paid nothing for it. Today everyone profits from it

Most of the catalytic cracking and downward refineries that NNPC would later build were in the plans that the Eastern Regional Government had for the region.

Today, some of those plants are located in far away Kaduna and no mention is ever made of the East.

Every Nigerian today depends on that oil to survive including states that claim that they can survive from internally-generated revenues.

I believe that rather than whine everyday, we Igbos should sit down and learn our history...take a look at the growth plans that got scuttled in 1967 and see how we can work to  together to pick up the pieces and build again from scratch 

Copied from Nnamdi Ezeji Wall 


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THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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