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Thursday, August 18, 2016

Abomination! Catholic priest married two wives

Written by NOAH EBIJE, Kaduna
~The SUN Nigeria. Sunday, August 14, 2016.

- Bubble burst as wife took child to Archbishop
- Church disrobes, banishes him
- Archbishop: We're shocked, pained


Parishioners at Queen of Apostles Catholic Church, Kakuri parish, Kaduna State, are still in shock following revelation that the parish priest, Very Reverend Father Peter Zuni, 54, was engaged in a secret marriage to two women, an act that led to his being disrobed and sacked from the priesthood.
Sunday Sun gathered that one of the wives is already late, while the surviving one who blew the whistle about three weeks ago over the secret marriage is said to be nursing a child for the embattled priest.
According to the doctrine of the Catholic Church, only unmarried men are ordained into the priesthood as they are obligated to swear to an oath of celibacy and observe perfect and perpetual service for the sake of the kingdom of heaven. This, it is believed, would enable the priests to easily remain close to Christ with an undivided heart, and dedicate themselves more freely to the service of God and the congregation.

When Sunday Sun visited the premises of the Queen of the Apostles parish, some parishioners confirmed the report, which they said was initially thought to be mere rumour.

The parishioners who spoke on condition of anonymity said they were shocked and surprised to learn of a petition to the Bishop of Kaduna Archdiocese, Bishop Ndagoso Manoso, that two women had children for their parish priest, an act considered to be an abomination and grave sin against the Catholic doctrine.

They pointed out that in order to cover up the priest's 'sin' from spreading to the larger public, the Archdiocese allegedly organised a send off for the embattled priest to a remote village in Jaba Local Government Area of Kaduna State.

"During the send off, the priest was not allowed to make a farewell speech, and many people refused to take photographs with him. There was little or no felicitation with him because most of the time he was seen standing aloof under a mango tree without anybody going close to him.


"Nobody can say when the priest committed the alleged sinful act. If it happened before his ordination, he wouldn't have been ordained, so probably it was after his ordination, and you know, God does not sleep, no matter the length of cover up, one day the bubble will burst. And the bubble has burst now," the parishioner said.

However, when Sunday Sun contacted the disrobed priest on his telephone line, and sought comments on his alleged controversial transfer from the city to a remote village, he said: "Nobody is ordained to remain and work in the city. I have spent five years as parish priest of Queen of Apostles, so I can work anywhere, city or village."

On the allegation of his involvement in secret marriage to two women who bore children for him even as a Catholic priest, he neither denied nor confirmed the allegation. Rather he said: "I find it difficult myself to believe what people are saying about me. I will not comment on it now. I will follow due process to invite you for an interview, but I am afraid, the newspaper of the archdiocese, The Cross News, may carry this story before you (Sunday Sun)."
Rev Fr. Zuni further said he is currently based in Suleja, Niger State. But Sunday Sun gathered that parishioners were made to believe that the embattled priest was transferred to Gumel village in southern Kaduna, while he was actually sacked from the priesthood.
Unfortunately, parishioners lamented that the controversial priest's first name, Peter, reminded them of the biblical Peter who denied Jesus three times before the cock crowed.

Archbishop in tears
When contacted, the Archbishop of Kaduna Catholic Diocese, Bishop Ndagoso Manoso also confirmed the report to Sunday Sun in his office along Tafawa Balewa Way, Kaduna.
Bishop Manoso who was almost in tears when he spoke on the matter, said Father Zuni actually committed the sin. He said that what the priest did, brought a sad moment and embarrassment to the entire archdiocese.

The embattled priest was his classmate in the seminary more than 30 years ago. Bishop Manoso said that he could imagine the spiritual and psychological torture the priest could be going through over this sinful act.

The Archbishop also expressed worry over the health condition of the disrobed priest who is known to be diabetic and dependent on daily injection of insulin.
On how the bubble burst over the secret matrimonial relationship, Bishop Manoso said the woman at the centre of the storm confronted him with a baby said to belong to Father Zuni, and after due investigation by his office, it was confirmed that the priest was her secret husband.

Bishop Manoso said, "It is very unfortunate that this thing had to happen in my diocese. It is not an easy thing for me; if I tell you what I have been going through in the past few weeks over this issue; it has not been easy for me. Father Zuni was my classmate; we spent seven years in the seminary. At a time he proceeded to Kaduna Polytechnic and read Accounting.
"But this thing happened and nobody knew. But he has to face the sanction. We sacked and disrobed him because what he did is no longer compatible with his vocation as a priest. It was not true that he was transferred to any village. He was about to be transferred on normal routine, but when I heard of this story, I had to cancel the transfer and sacked him.

"It is true that he had affairs with two women and they both had children for him, but one of the women is late already. We are not God, we did not know on time until now that he was having affairs with two women."

He spoke further: "The church said the priest has to go because the church doesn't allow priests to marry. So he had to go and look after his children and his matrimonial home.
"You can now imagine what the priest is going through, either spiritually or psychologically. He must be going through hell on earth. This is my concern for him now. The woman and the kids will be going through trauma also.

"I have been trying to see how I can help him, but I don't think I have the skills to help him. But he needs help to come to terms with reality.
"By December he will be 30 years in the priesthood, and he is now 54 years old, so at this age what can he do with his life. Nobody can employ him now. He spent seven years in the seminary and 30 years in the priesthood, and that is 37 years, so what can he do with his life at 54? The church too is going through a lot of trauma, so we need everybody's prayers for us to put this incident behind us."

Celibacy outdated
Meanwhile the decision of the Catholic Church to disrobed and sack the priest has stirred reaction from a non-Catholic, Dr David Ehimhen, an optometrist and Pentecostal Christian, who said that the practice of celibacy which was compelled on individuals seeking to become ordained priests in the Catholic Church has clearly become outdated as it had always been contrary to the bible right from inception. He said that early in the Church Age, Catholic priests were free to marry and have children, but later popes now imposed celibacy on priests. Over the last 60 years or more, many priests have fallen foul of the rule of celibacy by having secret wives and children. His words: "Well, right from time, we have always had people that were either in support or against Catholic priests marrying. They have their reasons. Some believe that the person would fully concentrate on the work of God; that is why they say that if you are a priest you should consecrate your life to serving God because they see marriage as a kind of distraction. 

I don't think that I am competent to make an official statement that the doctrine of the Catholic Church is right or wrong. But personally speaking I don't believe that celibacy is right. That is one of the reasons why I am not a Catholic. The bible does not say that if you are married you cannot serve God to the best of your ability or you must remain unmarried to be able to serve God well. When you give room to such things, that is why some people may be burning with desire and yet they say they are priests or that they are reverend sisters and yet they are burning with desire. That on its own is a sin. Why not just be yourself? If you are a Catholic, and want to remain one and you have the grace to remain unmarried, you can go on and become a priest, but if you don't have the grace, it is better you stop deceiving yourself because such people will not make heaven because they are living a double life. And that is why Apostle Paul also said that people who cannot be celibate but burn with desire should marry."

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THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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