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Monday, July 11, 2016

Afenifere, Ohanaeze disagree as President says Nigeria's unity not negotiable

Written by Olalekan Adetayo, Friday Olokor and Ihuoma Chiedozie
~Punch, Nigeria. Thursday, July 7, 2016

President Muhammadu Buhari on Wednesday told militants who have continued to destroy oil installations in the Niger Delta that the unity of the country remained non-negotiable.
Buhari also called on those who had looted the nation's treasury to approach the government and negotiate how they would return their stolen wealth.

Buhari said these when Vice-President Yemi Osinbajo and the Minister of the Federal Capital Territory, Muhammed Bello, led residents of the FCT to pay the President Sallah homage at the Presidential Villa, Abuja.
But the Igbo socio-cultural organisation, the Ohanaeze Ndigbo, and the pan-Yoruba socio-political body, Afenifere, have faulted the position of the President on the unity of the nation.

The organisations, on Wednesday, told Buhari that the unity of the country was negotiable.

Nobel laureate Wole Soyinka had, on Tuesday last week, described the oneness of Nigeria as "very negotiable".
The President regretted that while the anti-terrorism war was being won, the issue of militancy in the Niger Delta resurfaced.
Buhari said the Federal Government had commenced the process of identifying the number of groups involved in militancy in the region with a view to getting their leaders and appealing to them to give peace a chance.
He said he was in agreement with the slogan made popular by a former military Head of State, Gen. Yakubu Gowon, that to keep Nigeria one "is a task" that must be accomplished.
Buhari added, "Please, pass the message to the militants that one Nigeria is not negotiable. They better accept this fact.
"The Nigerian constitution is clear as to what they should get and I assure them that there will be justice."


The President stated that looters would not know peace if they refused to return stolen funds because his government would continue to be on their trail.
"Please tell those with plenty of money, which does not belong to them, to try and negotiate and return it in peace so that both they and us will be in peace, otherwise we will continue to look for them," the President said.
On security, the President expressed delight that his government had made a lot of progress in fighting terrorism in the North-East.
Buhari also admitted that despite the change in name and form of the National Electric Power Authority, the power situation in the country had remained unreliable.

"Those who watch television are at the mercy of what is used to be called NEPA. Whichever form it (NEPA) has taken now, it has maintained the tradition of unreliability. It is not every day that the people get the news," the President said.
Buhari also admitted that there were a lot of problems bedevilling the nation, especially on food production.
He disclosed that the Minister of Agriculture, Chief Audu Ogbeh, and the Governor of Central Bank of Nigeria, Godwin Emefiele, were working hard to address food production problem.
He said the CBN was borrowing the minister money outside the budget so that he could assist states, especially the 13 states that could produce rice.
Osinbajo had stated that it had been a tough journey for the present administration because of the clean-up exercise it embarked on since inception.

He said the Buhari administration inherited what he called a "huge financial mess" from the past administration.
The vice-president, however, expressed joy that things had started looking up, adding that things would soon be better for the nation and Nigerians.
"We will place the country on a strong footing," Osinbajo assured Nigerians.
Osinbajo prayed for Buhari that as he continued to grow older, he would be stronger in strength, adding that the President would have enough strength to be victorious no matter the challenges facing him and the country.
The Minister of FCT presented a giant season's card to the President while representatives of the Aso Villa Chapel presented him with a big mirror and a giant season's card.

Buhari not reading the mood of the nation correctly - Afenifere
The National Publicity Secretary of Afenifere, Yinka Odumakin, believed Buhari might not be reading the mood of the nation correctly.
In an interview with one of our correspondents, Odumakin said, "I think the President is a sincere man but he may not be reading the mood correctly. The country is divided under him than before. Amalgamation and armed dialogue are going on all around us over the unity of Nigeria which many sections perceive has treated them unfairly.
"To continue to insist that the unity is not negotiable is aping that bird which buries its head in the sand and believes, because it is seeing nobody, it has become invisible too."

Ohanaeze says it's not calling for secession
The President of the Ohanaeze Youth Council, Mazi Okechukwu Isiguzoro, aligned with Afenifere's position, saying the unity of Nigeria was negotiable.
In a telephone interview with one of our correspondents, Isiguzoro said the current structure of Nigeria had not favoured all parts of the country.
According to him, Nigeria's unity should be subjected to periodic review.
The OYC leader noted that the Igbo, as a group, canvassed the restructuring of the country during the last constitutional conference.

Isiguzoro said, "We (Ohanaeze Ndigbo) believe that Nigeria's unity is negotiable. The principles and structures on the co-existence of the various nationalities that make up the country should be reviewed periodically.
"At the moment, the structure that is in place is not in favour of everybody.
"Those that it is favouring are the ones who want the status quo to be maintained, but those it has not favoured, like the Igbo, are open to a negotiation of the country's unity."

He added, "The Igbo demanded restructuring at the last constitutional conference and we are still holding on to that demand. We believe Nigeria's unity should be subject to periodic review.
"We are not calling for secession, but a periodic review of the terms of the country's unity is necessary for peaceful coexistence, otherwise agitations for separation would continue to grow."

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THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

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