Search this Site and the Web

Sunday, October 25, 2015

The 'new Biafra' struggle!

Written by By Clifford Ndujihe

Injustice fuels self-determination movement - Ikokwu, Ezeife

FOR 29 years after the 30-month Nigeria-Biafra war that ended in January 1970, after claiming about three million lives, nobody pushed for or agitated for the resurrection of the defunct Biafran Republic.

The best Igbo leaders could do was to complain about the marginalisation of the ethnic group inhabited areas of the country in terms of projects, state and local council creations, appointments, federal allocation, recruitments and promotions in the civil service and armed forces, among others.

However, the tide changed on September 13, 1999, less than four months of the country's return to democratic rule. Chief Ralph Uwazuruike, an Indian-trained lawyer, appeared on the political horizon with the formation of the Movement for the Actualization of the Sovereign State of Biafra (MASSOB), a secessionist movement with the aim of securing the resurgence of the defunct state of Biafra from Nigeria. MASSOB's headquarters is in Okwe, Okigwe, Imo State.

To actualise Republic of Biafra, Uwazuruike and his lieutenants unveiled a 25-stage non-violent plan, they have been pursuing the agenda since then. The group's philosophy is hinged on the principle of non-violence as propagated by Mahatma Gandhi, the revered Indian founding father.

The plan includes peaceful protests and rallies, operating two governments -Biafran government in the Diaspora and a shadow government in Nigeria, hoisting of Biafran flags, release of Biafran currency and international passport, among others.

However, the Nigerian governments at the federal level and in the South-East geopolitical zone, which is the defunct Biafran heartland, accused MASSOB of violence and have embarked on massive crackdown on the group and its activities leading to the loss of many lives, especially on the part of the separatist group.

Crackdown
Since its inception, MASSOB has continually alleged mass arrests and killing of its members by government forces. Its Sanitation Grassroots Information Spokesperson, Kelechi A Chukwu, alleged recently that government forces carry out secret executions of MASSOB members in detention centres and prisons nationwide.

In May 2008, the group released a list of 2,020 members alleged to have been killed by security agents since 1999. Uwazuruike, on his part, was arrested on several occasions and charged with treason. In 2011, Uwazuruike and 280 MASSOB members were arrested in Enugu while attending a function in honour of the late Chief Chukwuemeka Odumegwu -Ojukwu and released a few days later.

In June 2012, the Human Rights Writers' Association of Nigeria condemned the alleged killing of 16 members of MASSOB by security agencies in Anambra.
In February 2013, MASSOB claimed that several corpses found floating in the Ezu River on the boundary of Enugu and Anambra States were those of its members previously arrested by the police.

The group claimed that the police routinely executed MASSOB members without trial. On September 13, 2015, the police in Anambra State arrested about 25 MASSOB members who were marking their 16th anniversary; one member was shot.

From MASSOB to BZM, IPOB
Following the crackdown on the group, claims and counter claims of sabotage and allegations that the group was imposing and collecting levies from ordinary people, especially in the South-East, it was not long before MASSOB became factionalised. Today, there are at least three groups fighting for the actualisation of Biafra. They are MASSOB; Biafra Zionist Movement (BZM), led by Barr Benjamin Onwuka, and the Indigenous People of Biafra (IPOB), led by Nnamdi Kanu.

In spite of the factionalisation, the promoters continued their Biafran crusade, insisting that they have the right to self-determination.

A protagonist of the crusade said: ''The UN, on September 12/13 2007, passed a General Assembly Resolution (A/61/295) with overwhelming majority recognizing and supporting the rights of all ethnic nations to self-determination. 'self-determination is the principle and practice whereby a nation, for example, an ethnic nation is in control of its own people, its own land, its own resources, and its own governance, independent of any other subtending political structure. The power of this resolution is evident from the fact that if it means that such an ethnic nation has to establish its own different and independent government from the government under which it currently finds itself, the right of the ethnic nation to do so is recognized and supported by UN. This means that we, the people of Biafra, have an internationally recognized right to establish Biafra Republic, independent and different from Nigeria. All other nations currently cobbled together into what is now called Nigeria each, as matter of fact, also have the right. For that matter, all over the world, such nations abound, and they have this same right to self-determination.''

Radio Biafra
Riding on this crest, the promoters took the agitations to another level recently with the launch of Radio Biafra and aired anti-President Muhammadu Buhari's programmes, which gave the Federal Government serious concerns with the Nigerian Broadcasting Commission (NBC) jamming the station.

However, after being temporarily jammed by the NBC, Radio Biafra, promoted by Nnamdi Kanu, has returned to the airwaves in the South East and some parts of the South-South. Speaking on the progress of the station, late August, Kanu boasted of its followership and promised that Biafra TV would be on air soon.

It was, therefore, not surprising that the IPOB leader was arrested by operatives of the Department of State Service (DSS) penultimate Monday on his arrival in Nigeria from London. He was arraigned secretly at the Magistrate Court,Wuse 11, sitting in Abuja and granted bail on conditions he was yet to meet at press time.

Kanu's arrest and detention sparked off protests in Port Harcourt, Asaba by thousands of pro-Biafran people who did not only demand the immediate release of Kanu but also Biafra freedom from Nigeria.

No comments:

THE IGBO RANT

I am an Igbo, I was born an Igbo, I live the life of an Igbo, I come from Igbo, I speak Igbo, I like to be Igbo, I like to dress in Igbo, I eat Igbo food, my heritage, culture and tradition is Igbo, my parents are Igbo.

Am sorry I cannot help it if you hate my lineage. Am sorry I cannot help it if you detest Igbo, am sorry I cannot help it if you hate me because am Igbo. Igbo is who I am, my name is Igbo and I must die an Igbo.

You see Igbo as a threat, why? You call Igbo rapist, criminals, ritualist, prostitutes, kidnappers. You attribute all negative vices to represent Igbo? Why do you do that? You do because you feel threatened that Igbo might outrun the rest of the tribes. Why do you hate Igbo and despise us? You do that because we are creative, enlightened, hardworking, industrious, genius, intelligent, smart, rich, beautiful and amazing. But its difficult for you to admit it because you feel jealous of my race.

Igbo do not own politics, Igbo do not control the economy neither do we control the natural resources and the common wealth of the nation. You do, we don't and yet, despite the fact that you own everything, we still remain one indispensable race that has outshined the other race in all ramifications.

You fear us because you want to exterminate and annihilate our race, you deny us many things and yet we are stronger, richer and mightier. You fear us because we are everywhere. You fear us because no matter how rural a place might be, when Igbo steps in, they turn it into a Paradise. We have our own resources, which lies in resourcefulness, we do not bother you and your control over the polity, but yet when we cough you and the other race begin to shiver.

Am proud being an Igbo, am proud of my heritage and culture. Igbo means high class, Igbo means independence, Igbo means hard work and strength, Igbo means riches, Igbo means resourcefulness, Igbo means self belonging, Igbo means self esteem, Igbo means pride, Igbo means swag.

Udo diri unu umunnem.
# IgboAmaka
# AnyiBuNdiMmeri

Michael Ezeaka
------------------------------

This is beautiful poetry ...

In response to Alaba Ajibola, the Babcock Lecturer Hate Speech against Igbos.

BIBLICAL TRADITIONS OF NDI IGBO BEFORE THE MISSIONARIES CAME TO AFRICA* IGBO 101.

1. NSÓ NWANYĮ
In Igboland women live apart from their husbands and neither cook for them nor enter their husband's quarters when they are in their period. They are seen as unclean. Even up till today such practice is still applicable in some parts of Igboland especially by the traditionalists. Before a woman can enter the palace of Obi of Onitsha, she will be asked if she is in her period, if yes, she will be asked to stay out.

Leviticus 15: 19-20
When a woman has her monthly period, she remains unclean, anyone who touches her or anything she has sat on becomes unclean.

2. ANA OBI
An Igbo man's ancestral heritage, called “Ana Obi” is not sellable, elders will not permit this. If this is somehow done due to the influence of the West the person is considered a fool and is ostracized by the community.

1 Kings 21:3
I inherited this vineyard from my ancestors, and the Lord forbid that I should sell it, said Naboth.

3. IKUCHI NWANYĮ
Igbos have practiced the taking of a late brother's wife into marriage after she had been widowed until the white men came. Now it is rarely done but except in very rural villages.

Deuteronomy 25:5
A widow of a dead man is not to be married outside the family; it is the duty of the dead man's brother to marry her.

4. ĮGBA ODIBO
In Igboland, there is a unique form of apprenticeship in which either a male family member or a community member will spend six (6) years (usually in their teens to their adulthood) working for another family. And on the seventh year, the head of the host household, who is usually the older man who brought the apprentice into his household, will establish (Igbo: idu uno) the apprentice
by either setting up a business for him or giving money or tools by which to make a living.

Exodus 21:2
If you buy a Hebrew slave, he shall serve you for six years. In the seventh year he is to be set free without having to pay you anything.

5. IRI JI OFŲŲ
In Igboland , the yam is very important as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam. New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. In the olden days it is an abomination for one to eat a new harvest before the festival. It's a tradition that you give the gods of the land first as a thanksgiving.

Deuteronomy 16:9
Count 7 weeks from the time that you begin to harvest the crops, and celebrate the harvest festival to honor the lord your God, by bringing him a freewill offering in proportion to the blessing he has given you. Celebrate in the Lord's presence together with your children, servants, foreigners. Be sure that you obey my command, said the Lord.

6. IBE UGWU
In Igboland it's a tradition that the male children are circumcised on the 8th day. This tradition is still practiced till date.

Leviticus 12:3
On the eighth day, the child shall be circumcised.

7. ÓMŲGWÓ
In Igboland, there is a practice known as "ile omugwo ". After a woman has given birth to a child, a very close and experienced relative of hers, in most cases her mother is required by tradition to come spend time with her and her husband. During which she is to do all the work of the wife, while the new mom's only assignment to the baby will be to breastfeed. This goes on for a month or more. In the Igbo old tradition, at this time, the new mom lives apart from her husband, would not cook or enter his quarters.

Leviticus 12:1-4
For seven days after a woman gives birth, she is ritually unclean as she is during her monthly period. It will be 33 days until she is ritually clean from the loss of blood; she is not to touch anything that is holy.

THE IGBO TRIBE AND ITS FEAR OF EXTINCTION

The Igbo tribe is in a serious problem and danger of extinction for the following reasons:

50% of Igbos are born outside Igbo land. Meaning that those children are not likely to live and work in Igbo land and cannot speak Igbo language but foreign language (Yoruba, Hausa, French, English).

40% of Igbos girls between the age of 25 & 45 are single with no hope of marriage because 35% of Igbo boys live overseas and they have all married white ladies.

75% of Igbo youths leave Igbo land every year in search of opportunities in Yoruba, Hausa land or overseas.

85 % of Igbos have family houses and own investments outside Igbo land. They strongly believe in one Nigeria but failed to know that NO Yoruba or Hausa man has a family house or investment in Igbo land.

Igbos are the only people who believe that living outside their land is an achievement.

Igbos are the only tribe that celebrate their tradition outside their land e.g. Eze Ndi Igbo, Igbo Village in America and this is because they have family homes in foreign lands.

Igbos have failed to know that the children you have outside Igbo land especially overseas will never think of living in Igbo land. So what happens to the properties you are building for them when you are gone?

Igbos are the only tribe who see their land as a place to visit or a tourist site than a place to work and live.

Igbos are the only tribe who instead of promoting and appreciating their culture through movies and documentaries they have sought to ridicule it by portraying rituals, killings, wickedness, love for money and other social vices which were not originally inherent in our culture thereby cursing more harm than actually promoting their culture.

Igbos are the only people who without hesitation believe their history and description when it is told or written by an enemy or a foreigner. E.g. that you do not love yourselves or that you love money.

Igbos are the ONLY largest tribe on earth who fought for their independence and failed to achieve their freedom after 40 years.

Igbos are the only tribe who fails to honour their brave heroes and heroines especially the innocent children starved to death during the Biafran war.

Igbos are the only tribe who embraced their enemy after a bloody civil war and subsequently become slaves.

Igbos do not find it necessary to teach their own version of history to their children.

Igbos fight for marginalisation in Nigeria but has no collective strength or teeth to bite.

Igbos how long are you going to fight for your relevance in Nigeria?

How long are you going to fight for a functional airport, rail networks and other structural establishments that underpin sustainable development?

How long are you prepared to wait for your enemy to guide you to your destiny?

Oh Igbos!
Where are your leaders?

Unfortunately, none of them live and work in Igbo land. If you wish to save the future of your children, your identity, your generation and your race then you need freedom and that freedom is Biafra.

Ukpana Okpoko gburu bu nti chiri ya!

By Chime Eze
#COPIED

The Igbo: We die for causes, not for personalities

Written by Emeka Maduewesi

~on fb. 28th September, 2016.


The Igbo will never die for anyone. We will not even riot for anyone. But the Igbo will die for any cause they believe in because the Igbo have a true sense of justice and a determination to obtain it.


The Igbo will not riot because one of their own lost an election. Operation Wetie was the Western response to a massively rigged 1965 election. The Yoruba doused fellow Yorubas in petrol and burnt them alife. Properties were burnt with occupants. The Igbo will never do this.


In 1983, the Yoruba went on a rampage again over the massive rigging by NPN. Lifes were lost and properties destroyed. The riots were over personalities.


Contrast that with Anambra State where Chief Emeka Ojukwu was rigged out by his own NPN, who also rigged out Chief Jim Nwobodo. The Igbo did not protest because the goat's head is still in the goat's bag.


In the North, ba muso was the battle cry when Sultan Dasuki was imposed on the Sokoto Caliphate. The riot and protest lasted for days and crippled economic activities.


The Igbo will riot over issues and causes. The Aba Women Riot was over Tax. The Enugu coal mine riot was about conditions of service. The Ekumeku Uprising was over British colonialization.


Those of "Ekumeku" ancestry - Umu Eze Chima and Umu Nri - were at the forefront of the struggles for Nigerian independence, with people like Dr. A A Nwafor Orizu and Chief Osita Agwuna serving prison terms. Any struggles the parents could not conclude is continued by the children by other means.


The Biafran war was a response to the genocide. The war in fact was brought upon us. The battlefield was Eastern Region. The war ended in 1970 but the issues and causes were not resolved. That is where we are today.


The Igbo will also jointly rise to fight evil in their midst. They did it in Onitsha in the 1980's, Owerri in the 90's, and with Bakkassi in the 2000.


The Igbo will not die for any man. But the Igbo will stand by any man who symbolizes their cause and their pursuit of justice. Even if the man dies, the struggle continues, and like the Ekumeku warriors, the children will pick up the baton from their parents.


This is the Igbo I know, the Igbo I am, and the Igbo we are. This is my story. Feel free to tell yours.

RT. HON. DR. NNAMDI AZIKIWE TO DR. CHUBA OKADIGBO (1981)

"My boy, may you live to your full potential, ascend to a dizzy height as is possible for anyone of your political description in your era to rise. May you be acknowledged world-wide as you rise as an eagle atop trees, float among the clouds, preside over the affairs of fellow men.... as leaders of all countries pour into Nigeria to breathe into her ear.

But then, Chuba, if it is not the tradition of our people that elders are roundly insulted by young men of the world, as you have unjustly done to me, may your reign come to an abrupt and shattering close. As you look ahead, Chuba, as you see the horizon, dedicating a great marble palace that is the envy of the world, toasted by the most powerful men in the land, may the great big hand snatch it away from you. Just as you look forward to hosting the world’s most powerful leader and shaking his hands, as you begin to smell the recognition and leadership of the Igbo people, may the crown fall off your head and your political head fall off your shoulders.

None of my words will come to pass, Chuba, until you have risen to the very height of your power and glory and health, but then you will be hounded and humiliated and disgraced out of office, your credibility and your name in tatters forever...”
THE REST IS HISTORY AS EVERY WORD OF THE CURSE ON CHUBA CAME TO PASS.

LET'S BE AS PASSIONATE AS WE WANT TO AND BE MODERATE IN OUR CONTRIBUTIONS IN PUBLIC DISCUSSION TO ISSUES AS WORDS OF OUR ELDERS ARE WORDS OF WISDOM

Biafra Videos: Explosive secret about Biafra...

Related Posts Plugin for WordPress, Blogger...

Biafra