From Aloysius Attah, Onitsha
...As philanthropist liberates his people
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Umuchukwu: How deity community became glorious city |
The Umuchukwu community in Orumba South Local government Area of Anambra State formerly known as Nkerehi before the name was changed in 2008 after a referendum and government gazette was then known for poverty, idolatry and underdevelopment.
But the people have gone through the valley of the shadows of death and came out triumphant.
The community, which is made up of five villages namely Isiama, Umueze, Uhu, Umualaoma, Umuana, shares common boundary with Ogbunka community and Abia State.
Before the wind of change blew in Umuchukwu community, the community was like a cursed area with several ugly stories until one of its sons, Dr. Godwin Maduka, an American-trained physician, decided to carry the cross of liberating the people from the shackles of poverty, idolatry and backwardness.
Giving an insight into the pitiable nature of the community before Maduka's intervention, a native, Mr Godwin Duru said:
"We were like caged people. We had one or two people who were opportune to be educated and had left the shores of the country . But while the few seemed to be comfortable in their own way, the rest of the community was running around in circles with nothing to boast of. While poverty was ravaging us as individuals, our community lacked all the basic amenities of living that made life to stop at our neighboring communities while we lived in another world altogether."
Oriental News gathered that it was Dr Maduka, chief medical director, Las Vegas Pain Institute, who decided to take the risk of changing the face of the community through empowerment of the youths, education and development projects.
According to Duru, at the heat of the struggle to effect a positive change, Christians in the community after a revelation during prayers made efforts to change the name of the community from Nkerehi to Umuchukwu.
Also Mr Nnamdi Okoli in a chat with Oriental News talked about the revelations and what happened after moves to effect the change.
"The name Nkerehi is an ancient name which by prayers it was revealed that it literarily means those who struggle to get anything or those who delighted in snatching cows from people by force. It was by the same divine revelation in prayers that we elected to change our name to Umuchukwu which means the children of God or God's children. But those who wanted us to remain in our backward state vowed to truncate our struggle, but in the end I can say that in line with the reigning song of Korede Bello that God -win"
In the struggle for the name change and attracting of development projects in the community, those opposed to the wheel of progress instigated trouble and division in the community.
He said that things got to a point where attempts were made on people's lives and property were destroyed as the instigators labeled Dr. Maduka as a religious zealot and one who wanted to use his money to control everybody.
But Maduka was said to be unfazed by all the criticism as he continued to look for ways of improving the living condition of his people.
It was during that turbulent period that former governor of Anambra State, Peter Obi after seeing Maduka's genuine efforts also remembered the community. Before Obi left office, he constructed the Umuchukwu, Ogbunka road, Owerri-Ezukala -Umuchukwu road, provided a five-class room block, new transformer and security vehicle for the community.
But it was Maduka's unusual philanthropy that really changed the face of the community.
During the recent burial of his elder brother and the traditional prime minister of the community, Chief Obioma Maduka, visitors marveled on the great transformation that has taken place in the community courtesy of Dr Maduka.
Presently, several new buildings are springing up in the community, projects being executed by those whom Dr. Maduka has trained in choice professional courses in the university and also others empowered in their various businesses.
A volunteer who took Oriental News round the community noted that no single individual has ever done what the man has done, saying that he had to endure all the pains and insults heaped on him by those who are simply jealous that he has decided to live his life for others to be happy.
Valentine Obienyem, who represented former Governor Obi at the burial ceremony while mourning the late traditional prime minister, described Dr Maduka as "the proverbial tree that made a forest of the thick Amazon type."
Among the structures that have sprung up in Umuchukwu through the Godwin Maduka Foundation, are about 90 living houses built and donated to the poor in the community replacing their huts.
The Catholic priest in charge of St. Jude's Catholic Church, Umuchukwu, Rev. Fr. Maximus Muojekwu, reflecting on the journey so far in the community, said that Maduka has built a city.
He said that he was overwhelmed that an individual would make such a huge investment for his people.
Another native, Godwin Ezeji said that the Godwin Maduka Foundation has also sponsored 90 per cent of the lawyers in the community while there are about 450 children enjoying his scholarship.
"There is also a 14 storey building, the first of its kind in the community and another structure of 60 room apartment meant for workers in the community," he said.
But Dr Maduka described what he does for his community as little acts of philanthropy, which came about from meager earnings in his medical practice out of necessity so as to alleviate the plight of his people.
Hear him: "Everybody knows that about 10 to 20 years ago, we cannot boast of any single amenity including pipe borne water as everything eluded us. Anybody growing up in that environment will have no choice than to do something about it. I started this many years ago with the little money I earn. When you see people living in thatched houses in this age and you know you can do something about it, you will not have rest in that situation. It is necessity that pushes me to do this because you can't make money to buy a fine car and you come home and discover that many people around you are suffering and dying while you keep silent."
Talking about those who fanned the embers of discord in the community while people like him were struggling to liberate the people, Maduka said that it was those who struggled to paint him black that eventually propelled him to higher heights, saying that "truth will always triumph over falsehood."
He said the love for his people still propels him to keep struggling to better their lives as he asked God to forgive those who hurt him while he keeps asking for God's strength to keep touching lives through his chosen field of medicine.
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